part 1
Hi Brother Ken. Yes. I realize that. I happen to actually quite like it when Pastor JD sees comparison like Enoch/Elijah as rapture. Or when Pastor JD uses noah’s arc as an example of the church being safe. Recently Pastor JD brought out the 666 in discriptors found in the Daniel and the furnace event. I never heard that one before. So I wanted to say that to let you know that even though I hold a slightly different variation of seal distribution, I’m not exactly happy about or feel comfortable with it exactly. Because I really like the position pastor JD holds about John the revelator going up to heaven as called by a trumpet voice in Rev chapter 4. I admit this looks like the rapture before the 1st seal is released. I see it as a beautiful picture of that.
JOHN THE REVELATOR
I actually like how Pastor JD sees it, rather instead of what I am presenting here. I admit JD’s is smoother. But we are not told to see John going to heaven in chapter 4 as a rapture. If we have a form of verses or verse that instructed us to see that, it would be an even smoother match. But we don’t. Instead we have chapters 2 & 3 ending the “what is now (the 7 churches)” transitioning to “what will take place later,” in chapter 4.
Rev 1:19
“Write, therefore, what you have seen, what is now and what will take place later."
Now Ken, here is where I believe a scriptural signature of sorts does give us pause for thought in perhaps to consider not to overlay John going through a door open in heaven as a mirror of the rapture and sense of seal timing. I understand that some might think to dismiss John in Rev 4 as the rapture is a blow against the pretrib rapture position. I do not. I have seen over 15 hours of video hardcore debate about rapture timing --and no other view holds a candle to pretrib. I am not concerned with preserving the pre-trib rapture by how Rev 4-5 demonstrate whatever they might aside the pretrib rapture view. I believe the strongest pretrib example is Rev 12. Not all agree, I understand. I am just saying that what I do with Rev 4 & 5 is out of confidence of a pretrib rapture–having no need for Rev 4 or 5 to assist me there…because I believe there are significant details to consider preventing us at least to not so much insist:
- Are the elders the raptured church? I believe they are people not angels. But there are sound biblical arguments that don’t insist they are the raptured church.
- If John the revelator represents the church rapture, and the 24 elders are the raptured church, then you have the church rapturing (as John Rev 4) to discover the church is already there (the 24 elders)…which is not so smooth.
- Why is heaven looking for Jesus Christ to open the scrolls if John represents a Rev 4 rapture mirror? If we go with “timing” then how is it that heaven for 2,000 years (obviously knowing what Revelation says) will be trying to find Christ to open the scrolls once we get there? That, to me, is consistent with “timing” if we are going to borrow John 4 as the rapture.
- If there was no chapter 5, it would be a much more difficult thing to take issue with the concept of “timing.” But because there is a chapter 5 (having that same scene starting 11 verses earlier, in chap 4, before chap 5) this means that if we are going to look at John 4 as rapture and timing (right after the 7 churches are detailed to perhaps suggest the church age…Rev chapters 2 & 3) I believe it would be good to consider why there is a chapter 5 having also issues with timing (looking for one who can open the scroll–and discovering it is the lamb).
Now on point number 4 this approach and type of argument is used by those who believe that the seals open over hundreds of years. And it has been shared on this forum that in part that view of seals being opened throughout history makes the rapture likely seal 6. Far beyond the opening of seal 1. But in that view, still pretrib. There are prewrath rapture views that believe the church goes through a part of the tribulation (seals 1-6). But the view I am talking about here (which is different and some on this forum do also hold) would see the first seal having occured in the 1st century (which would explain why heaven was looking for Christ to open the scroll). That view would see Rev 4 occuring prior to Christ’s 1st century ascension. And Rev 5 after Christ’s ascension and arrival in heaven. Which would mean in theory that part of John’s being shown the things in the future, Rev 4:1, revisits moments that also occured 60 years prior to John writing the book of Revelation.
Now Ken, I do not hold that view. I share it because a well loved upstanding watcher on our forum does hold this view. And in part I am hopeful to share as an answer to what I understand a biblical watcher to be. I don’t hold that same view. But I point this out mainly because it does demonstrate that the issues raised in Rev 5 can proport to amount to concerns on “timing.” And timing is something we consider to the mirror strength of Rev 4 rapture mirror. So my point in that is just that if chapter 5 presents a challenge with timing, it calls to account how to think about Rev 4 as a rapture “timing” mirror.
The reason I believe chapter 5 goes into looking for Christ 60 years after His ascension is because when this was written it was new revelation of God the Father to the church about Chist. And Christ is actually the one telling John. So I would see chapter 5 as a celebratory passage linking the God like majesty of the Son with the Father. I would see it not so much a timing issue, but merely a way to convey the majesty of Christ and what likely occured prior to John’s arrival in heaven seeing some back story lead up. Can I then see chapter 5 as merely back story to 4 and then closer link 4 and 6 more directly? I suppose we could. But then we have a chapter 4 scene of the One on the throne (the Father) holding a scroll unopened scroll (chapter 5 beginning) looking for Christ. So there is carryover timing included. Meaning that we have the 24 elders in chapter 4 raptured before the scroll the Father is holding is recognized as Christ to open it. And the Father holding the scroll as not finding one worthy to open has the 24 elders there prior to that event. So if that event in 5 is back story, how is it the raptured church is there in that event prior to looking for Christ worthy to open the scroll? It still kind of involves a timing concern. These are some of the problems with what I would understand go with making John in Rev 4 the rapture mirror as perhaps too strong argument.
We have understood the poetic match up of Rev 4 with rapture timing. But when we look at things more biblically closely I would suggest that the more one takes the time to weigh these things out biblically with interest, exegetical clarity, pause and concern…the more one would assume a healthy biblical watcher title. I don’t believe I have ever seen what I just laid out here with the Chapt 4/5 rapture mirror concerns ever addressed by anyone. Yet we kind of just go with it. Which in part is understandable. There does look to be some linkage. But it is presumed for the most part I believe.